◉ A plain English walkthrough of the symbolic logic above.

#1 We’re comparing two ideas: H_1 (revelation really tracks reality and should give clear, reliable guidance about nature) versus H_2 (religious beliefs mainly come from normal social/psychological forces, while reliable results come from evidence-based inquiry).

#2 What H_1 would lead us to expect: frequent specific anticipations about nature, broad convergence among believers on core claims, very few historical reversals, and no need to keep retreating or reinterpreting failed claims.

#3 What H_2 would lead us to expect: the “supernatural” territory shrinks as science grows, many revered claims get overturned, naturalistic methods produce working predictions and technologies, scriptures don’t contain clear early hits on later science, and defenders move the target after failures.

#4 What we actually see, component by component:
E_T: the supernatural domain keeps shrinking as natural explanations expand.
E_F: high-profile supernatural claims are repeatedly reversed.
E_P: naturalistic inquiry keeps delivering accurate predictions and useful tech.
E_A: missing anticipations—no clear, specific, later-confirmed scientific facts in scripture.
E_M: goalposts shift after disconfirmation.

#5 Call that whole bundle E. It matches what H_2 predicted and clashes with what H_1 predicted.

#6 A quick reality check behind the scenes: if H_1 were right, we should find at least one real field with ongoing, testable wins tied to a specific supernatural claim; we don’t. Likewise, we should find at least one clear scriptural anticipation later confirmed; we don’t. Those two facts reinforce E_F and E_A.

#7 Bottom line: the world looks the way H_2 says it should, not the way H_1 says it should. So the total evidence E counts strongly in favor of H_2 over H_1.


◉ Flowing Narrative Summary

We’re testing two ideas about where religious claims come from. Call the first one H_1: if a God is really revealing truths about the world, those revelations should line up with how nature actually works—and sometimes even get there first. Call the second one H_2: most religious beliefs are shaped by culture and psychology, while the methods that reliably discover facts about nature are evidence-based inquiry.

If H_1 were right, you’d expect clear, specific hints in scripture that later science confirms, steady agreement among believers on core factual claims, very few historical reversals, and no habit of redefining the claim after it runs into trouble. If H_2 were right, you’d expect the opposite pattern: the space covered by “God did it” explanations would keep shrinking as scientific explanations grow; many once-confident supernatural claims would be overturned; evidence-based methods would keep making correct predictions and delivering useful technologies; scripture would not contain specific, later-confirmed scientific insights; and defenders would move the target after failures.

History matches H_2, point for point. Over time, natural explanations push back the need for supernatural ones. High-profile supernatural claims about the natural world don’t hold up. Evidence-based science keeps sticking its neck out with risky predictions that then succeed, and it builds tools that work. The scriptures don’t supply the kind of specific, testable “early hits” you’d expect under H_1. And after a claim fails, its meaning often gets softened or relocated into a vaguer, not-yet-testable area.

There’s also a simple reality check. If H_1 were true, we should be able to point to at least one real field where a specific supernatural claim keeps making testable predictions that pan out. We can’t. Likewise, if H_1 were true, we should find at least one clear statement in scripture that anticipated a scientific fact later confirmed by independent evidence. We don’t. Both checks point the same way.

Put all that together—call the whole bundle of observations E—and the verdict is straightforward: the world looks the way H_2 says it should, not the way H_1 says it should. So E supports H_2 over H_1.


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