◉ A plain English walkthrough of the Master Proof above.

Rehabilitation Aim (Equations 1–14)

We start by defining what rehabilitation requires: if punishment aims at rehabilitation, then it must be finite and provide the offender a chance to change (1). But eternal punishment, by definition, is not finite and allows no opportunity for change (2).

We assume eternal punishment for an arbitrary individual a (3). From the premises, we infer that a has neither finitude nor the possibility of change (5–7). We then assume for contradiction that the punishment of a had the purpose of rehabilitation (8). That assumption forces us to conclude that a must have the possibility of change (9–10). But this contradicts the earlier result that a cannot change (11). From this contradiction, we conclude that rehabilitation is not the purpose (12).

We discharge the assumption and generalize: for any x, if punishment is eternal, then its purpose cannot be rehabilitation (13–14).


Retributive Proportionality (Equations 15–32)

Next, we analyze whether eternal punishment could serve retribution. Retribution requires proportionality between offense and penalty (15). All offenses are finite (16), but eternal punishment entails an infinite penalty (17). And if a finite offense receives an infinite penalty, proportionality fails (18).

Again, take an arbitrary a and assume eternal punishment (19). This forces us to conclude a has an infinite penalty (21) but a finite offense (22). Combining these yields disproportionality (25). But if retribution were the purpose, proportionality would have to hold (26). Assuming for contradiction that retribution is the purpose (27), we are forced into a direct clash: a both has and does not have proportionality (28–29).

We conclude that retribution cannot be the purpose of eternal punishment (30). By conditional proof and generalization, we state that for any x, eternal punishment cannot serve retribution (31–32).


Appeasement and Stability (Equations 33–51)

The third analysis examines whether eternal punishment could serve appeasement. Suppose the offended party y is emotionally stable (33). Emotional stability implies satiability: if appeasement is the purpose, there must exist some finite time that suffices to appease y (34). But eternal punishment entails infinite duration (35), and infinite duration ensures that there can be no finite appeasing time (36).

Again, take an arbitrary a and assume eternal punishment (37). From this, we derive that a’s punishment is infinite in duration (38), and thus there is no finite time of appeasement (39). But stability also implies there is such a finite time if appeasement is the purpose (40–41). From this, we introduce a specific finite time c (42). Assuming appeasement is the purpose (43), we conclude y is appeased at that finite time c (45–46). This directly contradicts the earlier result that no such finite time exists (47–48).

Therefore, appeasement cannot be the purpose of eternal punishment (49). By conditional proof and generalization, for any x, eternal punishment cannot serve appeasement (50–51).


Consolidated Conclusion (Equation 52)

Finally, we conjoin the three results: eternal punishment cannot serve rehabilitation (14), cannot serve retribution (32), and cannot serve appeasement (51).

Thus, for any x, eternal punishment has no coherent purpose under any of the three major aims of punishment (52).


◉ Narrative Summary

The argument examines whether eternal punishment can serve any of the three classic aims of punishment—rehabilitation, retribution, or appeasement.

First, consider rehabilitation. Rehabilitation presupposes that punishment is finite and that the offender has the opportunity to change. Eternal punishment, by definition, has no endpoint and denies any possibility of reform. When we test the hypothesis that eternal punishment could be rehabilitative, it collapses into contradiction: eternal punishment simultaneously requires and denies the possibility of change. Thus, eternal punishment cannot serve the purpose of rehabilitation.

Next, consider retribution. Retribution requires proportionality between the severity of the offense and the severity of the punishment. Offenses committed by human beings are finite in nature. Eternal punishment, however, is infinite in scope. Combining a finite offense with an infinite punishment generates disproportionality by definition. Attempting to maintain that eternal punishment could be retributive leads directly into contradiction: it must be proportional, and yet it cannot be proportional. Therefore, eternal punishment cannot serve the purpose of retribution.

Finally, consider appeasement. An emotionally stable being can, in principle, be appeased within a finite period of punishment. If eternal punishment were to serve the purpose of appeasement, there would have to be some finite point at which appeasement is achieved. But eternal punishment extends infinitely, and infinite duration rules out the possibility of appeasement at any finite time. This creates another contradiction: appeasement both must occur at a finite time and cannot occur at any finite time. Consequently, eternal punishment cannot serve the purpose of appeasement either.

Taken together, the three analyses converge on the same conclusion: eternal punishment cannot rationally fulfill any legitimate purpose of punishment. It is neither rehabilitative, nor retributive, nor appeasing. As such, eternal punishment stands outside the domain of coherent or justifiable penal aims.


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