A Symbolically Clear Diagnosis of the Fault

This post is a response to an argument for irreducibility that relies on an equivocation between an experience and a description of an experience. Making this explicit exposes the failure.

A Summary of the Original Argument:

Let E denote a conscious experience.
Let N denote the neural realization of that experience.
Let D(E \leftrightarrow N) denote a description or theoretical representation of the identity or correlation between E and N.
Let O(D(E \leftrightarrow N)) denote a meta-state in which the agent experiences or entertains that description.

The proponent’s regress expands this:

O(O(O(...O(D(E \leftrightarrow N))...)))

They infer that because any description leaves an additional experiential remainder, E cannot be identical to N.

The physicalist reduction does not claim that:

E = D(E \leftrightarrow N)

Rather, it claims something like:

E = N or at least E \prec N (supervenes on N, using \prec for supervenience).

Thus the actual target of reduction is the pair latex[/latex], not the meta-states O(D(...)) that refer to it. The regress merely shows that descriptions differ from what they describe, which is trivial and harmless.

Formally:

  1. The regress observes that for any D(E \leftrightarrow N), there exists an O(D(E \leftrightarrow N)) such that: O(D(E \leftrightarrow N)) \neq D(E \leftrightarrow N)
  2. It mistakenly infers that therefore: E \neq N

But the conclusion only follows if one inserts a hidden premise:

\forall X\ (X = N \Rightarrow \neg\exists O(D(X)))

That premise is not argued for; it is simply assumed. Hence the argument is circular.

The flawed reasoning structure is:

  1. \forall D\ \exists O(D) \wedge O(D) \neq D
  2. Conclude \exists F: F \neq N such that F constitutes the essence of E.

But showing that D and O(D) are distinct does not entail:

E \neq N

Because the existence of iterated representations is a fact about cognition:

\forall D\ \exists O(D)

not a fact about ontology:

E = N

The regress shows representational open-endedness, not metaphysical dualism.

The supplementary claim is that neural decoding requires first-person reports. Symbolically:

Let R(E) be subject reports.
Let M(N) be neural measurements.
Scientific mapping proceeds via:

f: R(E) \times M(N) \rightarrow D(E \leftrightarrow N)

The argument infers:

f depends on R(E)], therefore E \not= N.

This implicitly uses:

(\exists g: g\ depends\ on\ X) \Rightarrow X\ is\ metaphysically\ fundamental

This inference is invalid. Methodological dependence does not imply metaphysical primacy. We also rely on thermometers to access temperature, but that does not imply that temperature is irreducible to kinetic energy.

A physicalist reading can simply assert:

E = N

and

D(E \leftrightarrow N) and O(D(E \leftrightarrow N)) are further neural states:

D(E \leftrightarrow N) = N_D,\quad O(D(E \leftrightarrow N)) = N_O

This interpretation absorbs the regress:

O^{k}(D(E \leftrightarrow N)) = N_{O^{k}}

for arbitrarily large k, with no metaphysical residue required. The infinite representational tower is simply more neural dynamics, not evidence of ontological dualism.

The irreducibility argument equivocates between:

• identity of E with N at the ontological level
versus
• identity of E with a description D(E \leftrightarrow N) at the representational level.

Once this distinction is made explicit in symbols, the regress collapses into a trivial observation about the difference between a system and any finite description of it. It does not establish that E \neq N.


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